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Odisha is the 9th largest state of India and is known for its tribal cultures and its many ancient Hindu Temples. Odisha is located in the northeastern part of India, facing the Bay of Bengal. The foundation day of Odisha is also known as “Utkal Divas”.
Odisha is one of the most beautiful and historically significant states in India, which has been home to many ancient kings and rulers who have left behind many incredible monuments that have lasted to this day and continue to give us insight into the lives of people in Odisha thousands of years ago. These monuments are not only beautiful but also extremely interesting. Through this History of Odisha in Odia Book, you will be able to learn about the fascinating history of Odisha, as told by its architecture, culture, and inhabitants throughout the ages.
The History of Odisha Book (Summary)
At the same time, it would be inappropriate to call this book the complete history of Odisha. The theme of history is very broad today. Outside of politics, society, economics, culture, science, mathematics, geography, chemistry, etc. are all topics of history. In addition to humans, trees, animals, and rivers are also issues of history. This world, this society, is for everyone.
Everyone has a past and history will be a total study of that past. Second, there is a relationship between the two. Just as there is a relationship between culture and the economy, so is the relationship between humans and trees.
It is important to keep an eye out for the creation of such a wide-ranging history, even if it is difficult to create! It shows a compromised relationship and clarifies complementarity. From this point of view, it is clear that there are a number of topics that have been chosen so far where history is written.
Despite all this, the issues of Odisha cannot be ruled out when it comes to the history of Odisha. Before reading the history of Odisha, there are some common questions in the minds of ordinary students, teachers, and readers.
The book should be useful when searching for answers to at least a few questions, even if you can’t go deep. Writing history is a process. It’s never going to end. The reader needs to re-examine the past as long as new questions come to mind about the past. History is being rewritten.
Many Orissa histories have been written in the past. Much will be written in the future as well. This book is one of those detailed processes.
Its significance is no less than that of other history books written about Odisha. After reading this book, if students, teachers, and general readers are interested in learning more about the history of Odisha and if it provides some basis for future history researchers, our work will be worth it.
Reading history – Some common questions come to mind when reading: ‘who’, ‘where’ and ‘when’ and ‘why’ and ‘how’ with it. Without asking these questions, the complexity of the past is not understandable. When history is understandable, it is not fun to read, it is fun. History is one of the most important topics in history.
It helps to understand the present and to look for alternatives for the future based on it. History cannot be materialistic if it does not go beyond the unreasonable emotion of the historian as a judge during the discussion of history. In vain does the distortion of the history lesson.
It is unreasonable to be ashamed of the past. In the same way, racial identities can never be found through history, only by reminiscing about the past or by killing people. Being a saint is a great need for history. Second, regional history can never be a competitor to national or world history.
Regional history is sorely needed. But it has to be seen in the context of national and world history. Otherwise, regional history cannot be entertaining readable, or world-class. In other words, the events of regional history can never be overlooked, ignoring the complementarity between the world, nations, and regions. We hope that the ‘History of Odisha’ will be useful in identifying and recognizing that complementarity.
The book uses practical language. Historians are now using the Common Era or CE and the Common Common Era before the Common Era. But in terms of understanding, we have not been able to avoid the use of Christmas and pre-Christian here. At the heart of the preparation and publication of the book is the unwavering inspiration of Mr. Soumya Ranjan Patnaik, President of ‘Aam Odisha’.
If he had taken a step back, it would not have been possible. His social commitment is based on the publication of Odisha History. The cooperation of friends Gaurahari Das, Das Benhur, Yashwant Narayan Dhar, and Siddhartha Mohapatra is not to be forgotten.
Asit Mohanty, the editor (publication) of ‘Aam Odisha’, has direct support in the preparation of this book. On this occasion, I would like to thank all those involved, including Mr. Patnaik and all the associates of ‘Aam Odisha’.
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